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Sunday, May 15, 2011

Cutting thinning HAIR:
A new conspiracy theory about an old rock musical

Posted by Byron Woods on Sun, May 15, 2011 at 1:01 PM

Steel Burkhardt and Paris Remillard in the touring production of HAIR
HAIR
2.5 stars
(out of 5)
Durham Performing Arts Center
through May 15

I believe I’ve stumbled upon a late-breaking conspiracy theory—so please say you heard it here first:

A Vast (or, possibly, Half-Vast) Right Wing Conspiracy is actually funding the revival and tour of that touchstone 60s rock musical, HAIR.

Impossible, you say? Hard to believe? Beyond the realm of possibility? Yes, I thought all those things, too—once.

But then I saw the touring version this week at Durham Performing Arts Center. And then I started connecting all the dots…

Let’s dispense with the disclaimers up front. According to the old one-liner, if you can remember the 1960s, you weren’t there. To tell the truth: I wasn’t. In addition, Gerome Ragni, James Rado and Galt MacDermot’s iconoclastic musical has had two full revivals—and a handful of self-styled “concert” presentations—in New York after the original cast first bowed there in 1967. I’ve seen none of these iterations. Indeed, the only production I had seen going into this performance was a Burning Coal Theatre staging last fall—one that I wasn’t as taken with as reviewer Kate Dobbs Araial. (No slam there; critics regularly agree to disagree on the merits of a show.)

So, here a national, professional touring version had the opportunity to make the first case for this musical with a viewer who still had pretty fresh eyes for the work—and next to nothing in the way of preconceptions about what it actually did in a darkened room.

And by the end of the evening I was wondering exactly when HAIR had been hijacked by the Conservative Cabal.

For this vision of the Sixties reduces too much of the counterculture of protest to criminally underdeveloped, graffiti-level lyrics, set to sound bites instead of songs. When a full third of the 39 (count’ em) songs in this revival’s score clocks in—and out—in under 60 seconds, take it as a given: at least a few of the finer points in the philosophical underpinnings of this group’s stances on race, war, corporations and the environment are going to get glossed over.

Or perhaps not, as it turns. For with so much emphasis here on the revolution of the senses, the critical thinking that actually sparked the social criticism of the ‘60s decidedly takes a back seat in this musical. The character on stage who seems to have given these issues the most coherent thought is that brainy, nerdy senior citizen dubbed Margaret Mead (Josh Lamon)—whose cross-dressing amusingly blows a few of the kids’ minds toward the end of Act One.

The cast of HAIR
At least Kacie Sheik’s Jeanie can recite a list of toxins which, 40 years later, still threaten our air, while frustrated activist Sheila (Caren Lyn Tackett) had specific plans of some sort for “tribe” leader Berger (Steel Burkhardt) that his expulsion from high school disrupts—though she never has to articulate what they are.

But for the most part, this group of teenagers and adolescents in their early 20s—played almost uniformly by actors between five and ten years too old to convince in their parts—seem more a collection of human superballs than a real tribe, all but constantly ricocheting across the DPAC stage (and repeatedly out into the audience, a device that becomes wearing well before the end of the first act).

They careen through Ragni, Rado and MacDermot’s muddled menu of issues, which devolved into a list of non-sequiturs well before Claude’s bad drug trip in Act Two. Lost in the senses, these liberal youths have no visible discipline, organization or resources to draw upon, and no coherent plan to counter the evil they see.

They’re completely ineffectual when they do protest on stage. And though they talk a good game—saying they'll smuggle Claude (Paris Remillard), who’s “Vietnam-bait,” up to Canada—when it comes down to it, they don’t affect any change that we can see.

Some forty-four years later, they’re still ultimately victims, calling out to us, the audience, for rescue. So sweet, so soulful, and above all, so naive. So idealistic, and therefore so bereft of political, economic and social survival skills. So brave—and so hopelessly outnumbered. In short, very easy prey to the politics of the time.

I’m sure that a number of right-wingers would like to reduce the impact of the entire culture of '60s social protest to a reductio ad absurdum that lovely, that poignant—and that helpless.

I’m fairly sure they’d also like the rest of us to only see it in that light as well.

In moments like this, I like to recall the passage in Henry Kissinger's memoirs where he wrote that the protests in our country were the only thing that prevented the U.S. from going nuclear in Vietnam.

Over the years since its debut, the creators of HAIR have actually added a number of new songs to the original score for various restagings, here and abroad.

But significantly, none of the new material of which I am aware gives any inkling of the success the counterculture ultimately had. Perhaps the creators concluded that would somehow make certain characters or situations in the production less noble, less...tragic.

Perhaps that is right. But as it stands, the current version of HAIR does a different and dangerous disservice to that time when its characters are never seen as anything but winsome, beautiful—and losers.

Thus this conspiracy theory, for a production and script that romanticizes—and reduces—a very complex time to what is, ultimately, an alarmingly incomplete flashback.

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While my own knowledge of Hair was previously limited to the "not-really-a-storyline-here" movie, I was excited to be seeing a production involving so many iconic songs. Sadly, the production was so poor, the songs so rushed, the flow so random, that I actually left at intermission (something I've never done before). I regretted any possibility of discouraging the performers (who ended the first half with full frontal nudity, which, while courageous, didn't seem to add anything to the story), but I can assure you that I wasn't the only theater-goer checking her watch during the interminable first half.

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Posted by syz on 05/18/2011 at 11:07 AM

The main question I set out to answer in my essay _wasn't_ what HAIR meant when it first debuted in 1967. For better and worse, the answer to that question is now a matter of history, not theater criticism: Researchers can consult a number of written accounts of the time -- including 3500's, here -- in order to understand the work's original context.

Theater criticism is more concerned with what a work of art means _now_ -- at the present moment in our culture -- and that can be a lot harder to pin down. What's more, the answer to that question probably won't be found in my back pages or even, with all respect, 3500's. Research gets us part of the way to the answer, but it doesn't go the distance by itself.

It interests me that 3500 finds my review "a kind of neo-conservative snuff job" when, in the sentence immediately before that, 3500 calls the belief that the "good guys" won in the social protests of the 1960s "naive." Though I could be wrong, that reasoning sounds a lot like the kind of revisionist history my essay cautions against.

At the risk of repeating myself, my research found that HAIR's creators were adding songs to their work, well into the 1990s. Clearly, that gave them more than enough time to determine and represent a context that was more complete -- and more accurate -- than the one currently depicted on stage.

The truth is, our culture ultimately found a greater context for these events, a context that HAIR -- even with revisions spanning a full quarter-century _after_ the Summer of Love -- never achieves.

As a result, in staying too locked into -- and, ultimately, too blindered by -- one vision of one cultural moment, HAIR's originally radical statement is now disempowering the very ideals it originally championed.

That's my criticism of the work, as it stands -- at this point in our culture, not 1967. Thanks to 3500 for writing, though, and raising the issue.

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Posted by Byron Woods, Indy Contributing Editor, Live Arts on 05/18/2011 at 7:42 AM

Oh, please, Byron, you protest too much. HAIR was first staged in Oct. 1967, just after the Summer of Love, in the middle of the Vietnam War, but well before the major anti-war protests, and before the killings of Bobby Kennedy and Martin Luther King Jr. The counter culture was just picking up steam. The war would last another eight years, kill 50,000 young Amercians and countless Vietnamese and Cambodians. I know you're too young Byron to understand how radical HAIR was at the time--but maybe next time you'll do a little research and talk to people who were actually there. In light of the fact that we have been contintually at war in one way or another since then, and currently have three wars raging, your confidence that the good guys won is at best naive. In fact, I find your glib critique itself a kind of neo-conservative snuff job to the anti-war message of the play.

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Posted by 3500 on 05/17/2011 at 6:18 PM
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